The Section B of the form will allow you to report on your safeguarding
activities and priorities according to the Overall
Results Framework approved in 2018 by the General Assembly of States
Parties to the 2003 Convention. Distributed in eight thematic areas, 26 core
indicators have been established. To each of the indicators correspond
assessment factors.
Each tab under Section B corresponds to one of the 26 indicators. The answers
provided for each assessment factor determine the extent to which the indicator
is satisfied. It constitutes your baseline and it is represented by a
scale. You are invited to define a target for the next reporting
exercise in six-year time and to explain how you intend to achieve this target,
referring to the specific aspects and assessment factor(s) that the State may
wish to address.
Guidance note corresponding to indicator 1 of the Overall Results
Framework: English|French|Spanish
Have one or more competent bodies for ICH safeguarding been
designated or established?
Yes
1
Finnish Heritage Agency
Finland ratified the Convention in 2013. The Finnish
Heritage Agency (later FHA) is responsible for the implementation of the
Convention at national level since 2014. The national implementation includes
national coordination, the national inventorying of ICH and, in cooperation
with the Ministry of Education and Culture, international cooperation. FHA is
responsible for communication related to the Convention at national level.
Since 2014 a full-time national coordinator has been working for the
Convention. In addition, every year two university-level interns have been
working to support the work, 6-8 months in total in a year. In addition, other
staff in the FHA have participated in the implementation work.
The Finnish Heritage Agency publishes a plan for the national implementation of
the Convention, commissioned by the Ministry of Education and Culture. The
first edition was published in 2015, and a related action plan for the years
2016–2018 was published as well. The latest action plan covers the years
2019–2022. UNESCOs overall results framework was used in preparing the action
plan for the later period.
https://www.aineetonkulttuuriperinto.fi/en/
Po Box 913 FI-00101 Helsinki Finland
+358 29533 6017
leena.marsio@museovirasto.fi
2
Advisory group on intangible cultural heritage
The Ministry of Education and Culture appoints the Advisory
group on intangible cultural heritage. The present group is for the 2018–2022
term and has 17 members. The former group had a term 2014-2018 with 13 members.
The group acts to support the implementation of the Convention and as experts
in questions relating to intangible cultural heritage. It meets 2–3 times per
year. The group is tasked with developing methods for recognising the diversity
of the different forms of ICH and documenting them, promoting good practices in
safeguarding and assessing the role of ICH and its safeguarding in the society.
https://www.aineetonkulttuuriperinto.fi/en/sopimus-suomessa/asiantuntijaryhm%C3%A4t
Ministry of Education and Culture P.O. Box 29 FI - 00023
Government FINLAND
https://www.aineetonkulttuuriperinto.fi/en/sopimus-suomessa/asiantuntijaryhmä
mirva.mattila@gov.fi
Do competent bodies for safeguarding specific ICH elements
exist in your country? (whether or not inscribed on one of the Lists of the
2003 Convention)
Yes
1
The Finnish Local Heritage Federation
-
The Finnish Local Heritage Federation (Suomen
Kotiseutuliitto) is the central organizing body for local heritage work in
Finland. The federation has over 730 membership organizations representing over
150 000 individuals. Its purpose is to promote recognition of the diversity of
Finnish culture and regional cultures in Finland, as well as to develop and
support local heritage projects and serve members as the central lobbying body
of local heritage work. The Federation is also engaged in social and regional
planning and preserving Finnish cultural environments and the appreciation of
Finnish nature. Their work aims at promoting the interests of their members and
to give advice on questions of local heritage work, locality, and cultural
heritage.
https://kotiseutuliitto.fi/in-english/
Kalevankatu 13 A 00100 Helsinki FINLAND
+358 9 612 6320
toimisto@kotiseutuliitto.fi
2
Outdoor Association of Finland
-
Outdoor Association of Finland (Suomen Latu) is an
organization focused on exercise and advocating for the interests of outdoor
enthusiasts, with more than 90,000 members in 184 associations. The Association
promotes outdoor activities and an active lifestyle for all ages. The goal of
the organization is for everyone to find a meaningful way outdoors and enjoy
nature. Organizing outdoor events for everyone is one way to guide movement in
nature. The Outdoor Association cherishes everyman's rights and obligations,
and it is important to guide outdoor enthusiasts to environmentally responsible
practices in their operations.
https://www.suomenlatu.fi/en
Paavo Nurmen tie 1, 00250 Helsinki Finland
anne.rautiainen@suomenlatu.fi
3
Finnish Olympic Committee
-
Sports clubs play an important role in civil society in
transmitting sport related heritage outdoors and indoors. 1.8 million people
take part in the activities of sports clubs in various roles. 60% of 7-15 year
olds participate in sports clubs and 500,000 people volunteer in them. Sports
club activities under the Finnish Olympic Committee (Olympiakomitean
seuratoiminta) provide clubs with support and training for activities and tools
for development. The Star Club (Tähtiseura) program is a joint quality program
of the Olympic Committee, federations and regional organizations that provides
clubs with online services and support for self-assessment. The program
includes 800 clubs. The Olympic Committee maintains the Suomisport service,
which is a joint digital service of the sports and sports community to support
the day-to-day operations of the clubs. Regional sports organizations, sports
federations and the Olympic Committee organize training for club activities all
over Finland.
https://www.olympiakomitea.fi/seuratoiminta/
Valimotie 10, 00380 Helsinki Finland
jaana.tulla@olympiakomitea.fi
4
Finnish Swedish organisations
-
In addition, there are a lot of parallels to the
organizations depicted that operate in Swedish language. These are for example:
Finlands svenska hembygdsförbund – umbrella association for agents with an
interest in local heritage, including intangible cultural heritage
Finlands svenska spelmansförbund - umbrella association for performers of
traditional music
Finlands svenska folkdansring - umbrella association for performers of
traditional dance
Finlands svenska ungdomsförbund - umbrella association for youth associations,
a strong agent in the field of amateur theatere
Finlands svenska marthaförbund - umbrella association for women’s association,
extensive knowledge on traditional food, handicraft and everyday sustainability
Finlands svenska 4H - umbrella association for children’s and youth clubs,
actively engaged in traditional foods and crafts
Samfundet Folkhälsan – national actor within health and wellbeing, arranges
extensive Lucia-celebrations as well as promotes the nature relationship and
massive amount of courses in swimming
Österbottens hantverk /Åbolands hantverk /Nylands hantverk – regional
association for handicraft
Svenska litteratursällskapet – extensive archive collections on intangible
cultural heritage as well as current day publications within this area
KulturÖsterbotten – regional actor with projects concerning safeguarding of
intangible heritage as well as oral traditions
Sydkustens landskapsförbund – regional actor with projects concerning
safeguarding of intangible heritage as well as oral traditions
5
Kalevala Women’s Association
-
Kalevala Women’s Association (Kalevalaiset Naiset), founded
in 1935, is a cultural organization in search of new aspects in tradition.
Kalevala Women’s Association operates in Finland and Sweden. Kalevala refers to
the Finnish national epic, a 19th century work compiled from folk poetry. The
aim of the association is to translate tales of Kalevala to our time. The
organization consists of 52 associations across Finland and Sweden and has
3,000 members. The objective is to collectively make cultural heritage and
mythical past alive today and beyond. The association organizes cultural
events, like Kalevala Day festivals and trips to cultural heritage destinations
as well as visits museums and art galleries. One important activity is to
provide practical support for Finnish national dress and Iron Age Finnish
Costumes. Kalevala Women’s Association has their own jewelry brand, Kalevala
Koru, items of which celebrate the history of decoration. They also support and
take part in research projects dealing with their areas of interest. At the
moment, they are involved in an archeology based project “ From discovery to
jewelry”.
https://www.kalevalaistennaistenliitto.fi/in-english/
Neljäs linja 24, 00530 Helsinki Finland
sirpa.huttunen@kalevalaistennaistenliitto.fi
6
The Martha Organization
-
The Martha Organization (Martat) is a Finnish home economics
organization, founded in 1899 to promote well-being and quality of life in the
home. It carries out cultural and civic education and does advocacy work in
Finland. Home economics is the main activity of the Marthas. The organization
deals with food and nutrition, home gardening and environmental protection as
well as household economics and consumer issues
In addition to this, the Marthas take part in a variety of campaigns together
with other organizations and authorities. Adult education is an important field
of activities and is implemented in study groups. The themes vary from human
relations, women and development, gardening and environment to cooking and
healthy eating. At the moment, the number of members of the organization is 43
000. The members are organized into 1100 local clubs headed by elected leaders.
The organization is divided into districts, and each district association has
an executive director, employed home economics specialists and an elected
board. A magazine called Martat has been published since 1902, and material on
home economics is produced continuously also online. The organization has
received a State subsidy since 1907 for the expenses incurred by home
economics.
https://www.martat.fi/in-english/
Lapinlahdenkatu 3 A 00120 Helsinki Finland
+358 50 511 8002
martat@martat.fi
7
Rural Women’s Advisory Organization
-
Rural Women’s Advisory Organization (Maa- ja
kotitalousnaiset) is a nationwide expert organization and an extensive women’s
network in the rural areas. The aim of the organization is to promote lively
and active rural communities. For that purpose, they offer expert services,
consulting, planning, advice and training and employ 70 professionals in
various fields of expertise. The main fields of activities are on food and
nutrition, landscape management and entrepreneurship. The core expertise of the
organization lies in advising enterprises in the fields of catering services,
rural tourism and food processing. The organization consists of over 900
associations at municipal and village level, where they offer a wide range of
activities including training courses, excursions and club meetings for tens of
thousands of members. The number of participants makes them one of the largest
women’s organizations in Finland.
https://www.maajakotitalousnaiset.fi/english
Vanha talvitie 2 A 15, 00580 Helsinki
tiedotus@maajakotitalousnaiset.fi
8
Theatre Info Finland TINFO
-
Theatre Info Finland TINFO (Teatterin tiedotuskeskus) is an
expert in the performing arts, which produces theatre statistics, conducts reports,
and processes and analyses data. TINFO offers mentoring, in order to help
theatre professionals to increase their international mobility and find
partners. TINFO’s activities increase awareness of Finnish plays and performing
arts. TINFO provides online a building block of the performing arts ecosystem.
https://www.tinfo.fi/en
Arkadiankatu 12 A 5 FIN - 00100 Helsinki finland
tinfo@tinfo.fi
9
Dance Info Finland
-
Dance Info Finland (Tanssin tiedotuskeskus) is an expert of
Finnish dance art. It promotes the development of Finnish dance art and
improves its status and operating conditions in the society. Domestic and
international projects form a major part of Dance Info Finland’s activities.
They provide multiple working possibilities for Finnish dance professionals,
develop the operating conditions of Finnish dance field and also open up the
world of dance for larger audiences. Dance Info Finland has 12 member organizations
who represent the variety of the Finnish dance field, dance art and culture.
Dance Info collects an information bank on dance education, festivals and
events, residencies, venues, regional dance centers, and professional
organisations and unions in Finland. They also maintain Tanka database which
contains information about Finnish dance productions, companies, artists and
articles on dance. It has been updated regularly since year 2000 and contains
thousands of entries.
https://www.danceinfo.fi/en/
Tallberginkatu 1 C 93, 2nd floor, Door nr 212 00180 Helsinki
Finland
tanssi@danceinfo.fi
10
CircusInfo Finland
-
The Circus Information Center, CircusInfo Finland (Sirkuksen
tiedotuskeskus), collects and disseminates information on Finnish circus art
and promotes the circus' artistic development and social status in Finland.
Founded in 2006, it receives annual funding from the Ministry of Education and
Culture. Currently, CircusInfo has 21 member organisations. The organisation
creates and maintains the international contacts of the Finnish circus and
promotes the international mobility of the Finnish circus. CircusInfo
communicates about the Finnish circus both domestically and internationally, in
addition to which they maintain the Finnish circus Sirkka database and the
circus handbook library, collect information about the Finnish circus and
promote the storage of circus materials in memory organizations. Every year,
CircusInfo compiles statistics on the Finnish circus to support cultural policy
influence and decision-making. They seek to influence decision-makers to
develop the circus’s social status. CircusInfo serves circus professionals by
providing information and advice regarding conditions, and informing about
current scholarship, residency, performance, and job searches. They also
organize workshops that provide professionals with tools to develop their own
operations. When it comes to living heritage of the circus, they have been
active in bringing circus communities together in projects and also actively
urged other European circus actors to take part in living heritage projects.
https://sirkusinfo.fi/en/
Käenkuja 8 C 34 a FI-00500 Helsinki
info@sirkusinfo.fi
11
The Finnish Youth Association
-
The Finnish Youth Association (Nuorisoseurojen liitto)
offers cultural hobbies, such as dance, theatre, circus, music, and sports, for
all ages. The Finnish Youth Association club was founded already in 1881, and
in 1897 the national association was formed. Currently, about 700 Finnish Youth
Association clubs operate locally, all over Finland. The national organization
along with its 15 regional offices organize events and courses, produce
materials for use, and support the local clubs with their needs. Culture,
community and learning form the basis of club activities. The aim is to
generate genuine participation and let everyone's creativity show. Activities
are designed and implemented according to the wishes of the participants.
https://nuorisoseurat.fi/join-us/
Vernissakatu 8 A 01300 Vantaa Finland
info@nuorisoseurat.fi
12
The Promotion Centre for Finnish Folk Music and Folk Dance
-
The Promotion Centre for Finnish Folk Music and Folk Dance
(Kansanmusiikin ja kansantanssin edistämiskeskus KEK) aims is to promote and
support folk music and folk dance as well as instrument building, costume
traditions and other practices linked to these, including both enthusiasts and
professionals in Finland. Their activities embrace majority culture as well as
minorities and their respective traditions. The Promotion Centre arranges the
Ethnogala- event for the whole field, coordinates a yearly common theme, which
is for 2021 “Treading northern trails”. In 2018 the theme year was “Living
heritage in folk music and folk dance” and it was implemented by 19 member
organizations. The centre awards prizes like the Wäinö Award or Folk Music
Record of the Year. The Promotion Centre is active in the whole country and is
also the representative of CIOFF in Finland. The centre maintains the website
Kamukanta.fi, which contains current information and profile pages on actors ot
the field. The website also administrates a list of publications as well as
video content.
https://kansanmusiikkikansantanssi.fi/english/
+358 40 7384736
toiminnanjohtaja@kansanmusiikkikansantanssi.fi
13
The Finnish Folk Music Association
-
The Finnish Folk Music Association (Kansanmusiikkiliitto) is
an organization of folk music enthusiasts, professionals and enthusiasts that
has been operating in Finland since 1968. Currently, regional activities are
run by 22 member associations all over Finland. The association organizes
events and workshops and promotes the folk music industry through various
projects, collaborating with the entire field of folk music. In addition, the
association maintains international contacts through, among others, the Nordic
Folk Council, the NORDLEK Council and the Center for the Promotion of Folk
Music and Folk Dance. The main event of the Finnish Folk Music Association is
Samuel's Polonaise, which is held annually in March in different parts of
Finland. The association is also involved in organizing the JuuriJuhla -
RotFest festival in Espoo. Since 2009, the association has organized eight
yearly nationwide folk music tours. The Finnish Folk Music Association
publishes the only Finnish folk music magazine together with the Folk Music
Institute. The Association manages also the widest sales service of Finnish
folk music recordings and literature.
https://kansanmusiikkiliitto.fi/
Hämeentie 34 D 00530 Helsinki Finland
toimisto@kansanmusiikkiliitto.fi
Do any consultative bodies or coordination mechanisms
encourage and support broad and inclusive involvement of communities, groups
and individuals in ICH safeguarding and management?
Yes
Circles of living heritage support the work of the FHA in
implementing the UNESCO Convention on a voluntary basis. The circles are
multidisciplinary networks of actors, through which it is possible to interact
with communities, NGOs, museums and other organisations in the field of living
heritage. Four circles have been established related to domains of ICH: one in
crafts, nature, folk dance and folk music as well as oral tradition. There are
over 100 NGOs, museums, institutes and other organisations represented in these
circles.
The FHA has called these networks together, was coordinating them in early
stages, but now each circle has an organisation (NGO or a museum) responsible
for its coordination. A wide variety of organisations and community members representing
each field participate in the circles, and they are open to new actors.
The operating model of the circles is a tool that can be used for different
aspects of intangible cultural heritage, in large or small communities. The
circles make it possible for communities and practitioners of traditions to
participate actively in implementing the UNESCO Convention. The FHA
participates in the costs of the circles’ activities. A leaflet ABC of the
Circles of Living Heritage has been published to communities in Finland and
abroad to use this working method.
In addition to these four circles, two other ones have been born as part of the
nomination processes to UNESCO. The Sauna circle was established in 2018. The
Circle of clinkerboat traditions has been active since 2019.
All of these circles have been fully functional even in the times of the
pandemic. It is even easier for individuals and communities from different
parts of the country to participate in online meetings, webinars and workshops.
Are institutions, organizations and/or initiatives for
documenting ICH fostered and supported by the State?
Yes
Measures related to the documentation of ICH are implemented
in Finland in universities, museums, archives, educational institutions, NGOs
and also by individual practitioners. Almost all of these institutions and
organizations receive public funding, be it from the state, regional or
municipal authorities, either in the form of operating grants and / or
individual project grants. In memory organisations, documentation is made by
professionals and experts, but community involvement is becoming more into the
practise.
The practice in Finland has been documentation as a record of past day
practices. There is still much to do to turn documentation to support continued
practise and transmission of ICH. There are some good examples however. For
example, materials in folk music archives are actively being used by musicians
to create new performances. Also dialect archives are being used by NGOs.
Many Universities in Finland works with documenting and researching ICH. These
are Aalto University, University of Helsinki, University of Eastern Finland,
University of Jyväskylä, University of Tampere, University of Turku and Åbo
Akademi University.
The Finnish Literature Society (SKS) and the Swedish Literary Society in
Finland (Svenska litteratursällskapet i Finland, SLS) stores, preserves, studies
and promotes Finnish and Finnish-Swedish culture in many ways. The archives
supports academic and other research and organises collection campaigns in the
field of ICH. One project to mention is the project by Sámi craft Association
(Sámi Duodji) in collaboration with the National Museum of Finland, where
community members got familiarized with craft items in the collections and
created new crafts based on them.
Yes
See more in 9.1.
Which of the following institutions contribute towards ICH
safeguarding and management?
The first scale below automatically indicates the extent to which
this indicator is met based on the information provided above. It constitutes a
baseline for future reporting.
The second scale allows you, on a voluntary basis, to define a target
for the next reporting exercise, in six-year time, and a text box allows you to
explain how you intend to achieve this target.
Satisfied
Satisfied
The state Party will continue to support the work of many
kinds of competent bodies in safeguarding ICH and specific ICH elements. Broad
and inclusive involvement of communities, groups and individuals in ICH
safeguarding and management will be emphasized. Furthermore, institutions,
organizations and initiatives for documenting ICH will be fostered.
Guidance note corresponding to indicator 2 of the Overall Results
Framework: English|French|Spanish
Do tertiary education institutions offer curricula and
degrees in ICH safeguarding and management, on an inclusive basis?
Yes
In 2019, the Centria University of Applied Sciences
(Centria-ammattikorkeakoulu) in the city of Kokkola in Central Ostrobothnia
offered a course (5 course credits) in intangible cultural heritage which has
been developed in cooperation with the Folk Music Institute (Kansanmusiikki-instituutti).
The course focused on the main concepts of ICH, the Convention, the process of
safeguarding and national and international inventorying. The Kaustinen fiddle
playing was used as one of the practical examples of the subject of ICH. The
course was aimed for operators and students the fields of culture, education,
music, and the social service, and museum and cultural heritage sectors. Second
course similar was offered in autumn 2021.
Also, a course in Entrepreneurship and Intangible Cultural Heritage has been
offered at Centria. The course was directed to heritage experts planning
entrepreneurship, event producers, cultural entrepreneurs, tourism industry
students, students in the field of cultural heritage and those working in the field
who want to understand new models and perceptions of cultural heritage work
through entrepreneurship. In both courses there were 50 participants.
Yes
Both courses are open for all. As they are online courses,
anyone from any part of the country can participate.
Do governmental institutions, centres and other bodies
provide training in ICH safeguarding and management on an inclusive basis?
Yes
The Finnish Heritage Agency has organised several seminars
and workshops in the various domains and themes of ICH during the
implementation process to disseminate information and knowledge on the
Convention and to strengthen capacities in safeguarding methodologies.
The seminar Living heritage of Finnish-Swedish people in 2016 launched the
mapping of the traditions of the Swedish-speaking minority in Finland. In the
seminar we will discuss about the Convention and the process of safeguarding
intangible cultural heritage.
The Finnish Heritage Agency organised a seminar on Sámi living heritage in
cooperation with Sámi archives, The Sámi Museum Siida, The Sámi Education
Institute, the Sámi Parliament, and the Arts Promotion Centre Finland in 2018.
Presentations were made by representatives of the Sámi cultural organisations.
The theme of the seminar was Sámi living heritage and traditions that could be
included in the wiki-inventory of living heritage and the role of the ICH
Convention in safeguarding Sámi traditions.
The Finnish Heritage Agency organized in 2018 a UNESCO Capacity Building
workshop in Helsinki. Forty representatives of local communities, minorities,
non-governmental organizations, and government offices took part in the
four-day workshop. The workshop aimed to equip participants with the knowledge
and skills needed for the development of effective safeguarding plans for living
heritage.
Yes
All of the events - seminars, webinars and workshops - are
organised in co-operation with actors from different fields and in co-operation
with heritage communities. The participation is free for all. They are widely
an openly advertised for many kind of target groups through FHA and organising
partners’ networks.
Do community-based or NGO-based initiatives provide training
in ICH safeguarding and management, on an inclusive basis?
Yes
See also indicators 4.1. and 4.3. In general, training
offered by community-based or NGO-based initiatives are in the form of
workshops, seminars, webinars, or other short-term projects, often in
co-operation with other actors and stakeholders.
For example, the Folk Music Institute organises educational events both
together with different partners and on their own, publish educational material
and participate in joint educational projects. The Institute has organised for
example organised and online training for libraries in cooperation with the
Finnish Heritage Agency. The education introduced the concepts and phenomena of
intangible cultural heritage, presented living heritage from a community
perspective, and considered the role of libraries in nurturing the living
heritage and supporting traditional communities. Both experts and practitioners
from different fields were presenting in the training, and group work was used
as a method for considering new ways and possibilities for nurturing intangible
cultural heritage in libraries. In 2019, the Folk Music Institute organized the
Kaustinen Intangible Cultural Heritage Seminar called The impact of UNESCO
nominations on community-based safeguarding of intangible cultural heritage –
experiences and practices. The seminar aimed to elaborate the role and impact
of UNESCO’s lists of intangible cultural heritage in safeguarding ICH, effects
nominations have brought to practitioners in different Baltic and Nordic countries,
ways to promote safeguarding practises and NGOs’ role in the safeguarding
process.
The Finnish Local Heritage Federation (Suomen Kotiseutuliitto) that organises
training for and courses on local heritage and regional work. In the
Federation’s project Communities are living! (Yhteisöt elävät! in Finnish)
living heritage workshops were organised, where participants learned to
recognise intangible cultural heritage and learn ways of integrating it into
activities of communities. In the project materials were produced to help
members of the federation to organise community workshop on living heritage and
to contribute to the wiki-inventory of living heritage.
Yes
The first scale below automatically indicates the extent to which
this indicator is met based on the information provided above. It constitutes a
baseline for future reporting.
The second scale allows you, on a voluntary basis, to define a target
for the next reporting exercise, in six-year time, and a text box allows you to
explain how you intend to achieve this target.
Satisfied
Satisfied
The State Party will strive to build a stronger dialogue
with educational institutions in order to strengthen and develop more curricula
and degrees in ICH safeguarding and management, on an inclusive basis. This
will be done by promoting more awareness among educational institutions on the
2003 Convention and the ICH Policy of Finland. Additionally, the State Party
will look to strengthen capacity building to be more inclusive.
Guidance note corresponding to indicator 3 of the Overall Results
Framework: English|French|Spanish
Do training programmes provide capacity building in ICH
addressed to communities, groups and individuals?
Yes
The processes towards entries into Wiki-inventory for Living
Heritage, nomination processes towards the National Inventory of Living
Heritage and the nomination processes towards the Representative List of UNESCO
have built knowledge of the Convention and safeguarding of ICH in communities
and groups that participated in the processes. These have been organised by the
FHA, the Circles of living heritage, various NGOs and other organisations.
One of the central aims of the Circles of living heritage is to strengthen
education and training of living heritage. In addition to co-operation with
education providers, the circles disseminate information on the implementation
of the Convention and encourage the inventorying of living heritage among those
working in the field.
The Centria University of Applied Sciences course on intangible cultural
heritage (see indicator 2.1.) was designed in co-operation with the Folk Music
Institute.
Yes
The seminars and webinars organised by the FHA are open to
all and promoted widely among respective communities. The videos of the events
are available online on the Elävä perintö Youtube.
The Centria course on ICH has been organised as virtual training. The course
can be completed according to the students own schedule and the course requires
no previous qualifications on the subject. In addition to students, the course
is intended for anyone interested in developing their own skills.
Yes
Both Folk Music institute and Finnish Federation for Local
Heritage Associations have planned and managed independently capacity building
programs.
Do training programmes provide capacity building in ICH
addressed on an inclusive basis to those working in the fields of culture and
heritage?
Yes
The museum field in Finland has taken an active role in the
implementation of the Convention. The museums are regularly informed about the
Convention and topical issues relating to the Convention. Several presentations
and workshops have been held with museum professionals.
The Finnish Heritage Agency has organised training in the field of ICH to
heritage professionals as part of the implementation of the Convention. In
November 2021, the FHA organised, in co-operation with Finnish Museums
Association, a two-day online seminar to museum professionals on ICH and museum
work. The first online seminar dealed with intangible cultural heritage as a
concept and, through examples, explores how living heritage can be part of a
museum’s strategy. The theme of the second online seminar was the recording of
living heritage and how museums can collaborate with heritage communities.
Finnish Heritage Agency has organised in cooperation with Visit Finland and the
Finnish National Commission for UNESCO a webinar and a workshop on living
cultural heritage and tourism in 2020 and 2021. The events have explored issues
such as the potential of living heritage in tourism and the sustainability and
commercialism of tourism in relation to intangible cultural heritage. The
videos of the webinars are available at the Elävä perintö Youtube. In spring
2021 a publication “Yhteinen polku - Opas elävän perinnön vastuulliseen
matkailulliseen tuotteistamiseen” (Common path - A guide to responsible tourism
and of living heritage) will be published online by Visit Finland in
cooperation with the FHA.
Three Finnish universities offer studies in museology (see also indicator
6.1.), which also touches upon issues relating to intangible cultural heritage.
The qualifications in museology are required in many positions in professional
museums.
Yes
The training organised by the FHA is aimed at and open to
all interested professionals in the field and is free of charge. The
webinar-format of the training makes it possible to participate regardless of
geographical location. The videos of the webinars are available on Youtube.
Qualifications in Museology can be obtained either as a degree student or via
Open University. The Open university studies are open to all interested persons,
but they collect fees from students, i.e., are not free of charge.
The first scale below automatically indicates the extent to which
this indicator is met based on the information provided above. It constitutes a
baseline for future reporting.
The second scale allows you, on a voluntary basis, to define a target
for the next reporting exercise, in six-year time, and a text box allows you to
explain how you intend to achieve this target.
Satisfied
Largely
The State Party will further support training programmes in
ICH addressed to communities, groups and individuals to build capacities.
Moreover, it will work to promote the leadership of the communities in the
implementation of capacity-building initiatives.
Guidance note corresponding to indicator 4 of the Overall Results
Framework: English|French|Spanish
In your country, is ICH transmitted through or used as a medium of teaching and
learning in the following?
· formal education
· non-formal education
Are practitioners and bearers involved in designing and
developing ICH education programmes and/or are actively presenting and
transmitting their heritage?
Yes
Practitioners and bearers participate in the design and
development of ICH education programmes and transmitting their heritage takes
place most of all through different NGOs. They organise training and education
in cooperation with heritage communities and function as representatives of
communities and transmitters in between different actors.
For example, the Finnish Folk Music Institute participates in the planning and
practice of folk music education in all levels from early childhood education
to basic education and upper secondary school, post-secondary and academic
education as well as adult education and recreational activity. The Institute
organises educational events both together with different schools and on their
own, publish educational material and participate in joint educational
projects. For more information on the educational activities of the Institute,
see indicator 4.3. The Institute also participated in planning two study
modules in intangible cultural heritage and ICH related entrepreneurship which
were piloted as online courses in 2019 and 2020 at the Centria University of
Applied Sciences, with the aim of later developing a larger study module on the
subject. (see indicator 2.1).
Cultural education plans are drawn in municipalities in wide cooperation with
local arts, culture, and heritage actors and practioners (see indicator 5.3.
for more information on the plan) and makes it possible for practioners to
participate in the development of the plan. The cultural education plan
together with local curricula (see indicator 4.2) are the tools with which to
raise local culture and heritage as well as the culture and heritage of diverse
groups into education and thus makes it possible to involve local practioners
and bearers in transmitting their heritage at schools. However, cooperation
between schools and heritage communities is not yet generally common in Finland
and is very much depending on the motivations and knowledge of individual
teachers.
In traditional fishing culture in the Torne River’s rapids the use of handheld
dipnets (called lippo in Finnish) is a traditional whitefish and salmon fishing
method for fishing in the rapids. Most of the training and transmission of
skills and tradition is done by the fishers themselves, who belong to the body
of joint owners and have the rights to fish in the rapids. Tradition-related
knowledge continues to be transferred intergenerationally and by participating.
The transmission takes place naturally under the guidance of more experienced
fishers. Culture becomes known through stories and in the context of community
work and events. Fishers have organized courses e.g., on making lippos. The
first course on lippo-making organized by an adult education centre in Finland
began in the spring of 2020 in co-operation with the ProSiika Association.
Transmission on tradition is also done with the help of different development
projects. The aim of project called Get Acquainted with Cultural Heritage
(Kulttuuriperintö tutuksi kläpeille in Finnish) is to introduce one of Tornio
Valley’s children and young people to the cultural heritage of their own area
and to raise awareness of local cultural sites of Tornio Valley residents and
in the cultural education of young people. The project will pilot a three-site
cultural visit program for schools, which can be replicated in the future. The
project aims to share information on cultural heritage protection and UNESCO
lists, and to clarify the difference between a World Heritage site and
Intangible Cultural Heritage.
In addition, especially liberal adult education, e.g., adult education centres
are important employers for many small entrepreneurs, craftspeople, and
artists. Through their education and professional and often as a committed
practioner themselves, also teachers in vocational institutions and
post-secondary education and subject teachers in basic and secondary education,
teachers in liberal adult education etc. are part of the community of actors
and heritage bearers and transmitters.
The operating principle of Citizen’s Forum (Opintokeskus Kansalaisfoorumi), a
national adult education institution, is to cooperate with different NGO actors
and practioners, so that education and training activities that are offered
arise directly from the needs of the field. Professionals and practioners are
also recruited as trainers and educators. In its own trainings the Citizens'
Forum's cooperates in many ways with networks in various fields of art. The
starting point for study group activities is peer learning and responding to the
community's own learning needs: the community itself implements its own
learning process with our support.
In the education of cultural minorities, such as the Sámi and the Roma in
Finland, the role of languages, culture and cultural heritage is one the most
critical issues for the future. This involves securing enough competent and
representative teachers and educators in all levels of education and training.
Teachers teaching in the Sámi languages or teachers of Sámi language are
educated in the University of Oulu Giellagas Institute (see indicator 4.4.).
The Education and Learning Materials Committee of the Sámi Parliament and the
Education and Learning Materials Office co-operate with the municipalities of
the Sámi Homeland, other education providers, the Nordic sister bodies and the
state education administration to produce. The Sámi Parliament represents the
voice of the Sámi in education policy. In the Sámi homeland, Sámi early
childhood education and care plans are used, and the locally drawn curricula
make it possible to incorporate issues relevant to the Sámi languages, culture,
and heritage (see indicator 5.3.). The Romani languages and Roma culture can be
studied at the University of Helsinki to educate competent teachers and
developers of Romani educational materials, but more are needed.
The challenge of the transmission of Sámi intangible cultural heritage in
formal education is that its implementation has not been planned taking into
account the entire study path of the Finnish education system, which extends
from early childhood education to higher education. The planning also does not
take into account the differences in education depending on whether the
Sámi-language or Finnish-language education is provided to the Sámi and how
children living outside the Sámi homeland are taken into account in the
teaching of both the Sámi-language and the Sámi cultural heritage.
The transmission of the Sámi ICH through formal education depends on whether
the child is in Sámi or Finnish-speaking education. Also in the Sámi homeland,
a large proportion of Sámi children are taught in Finnish, which means that
they can be left completely without teaching content related to the Sámi
cultural heritage. If the child is in Sámi-language education, the Sámi intangible
heritage is somewhat reflected in the learning materials, but especially
through the teacher's own activities and expertise. Often Sámi-speaking
teachers have had to draw up their own teaching materials themselves. Thus,
Sámi language learning materials do not exist comprehensively, especially in
all three Sámi languages spoken in Finland, and on the other hand, existing
learning materials are often outdated. The development of Sámi electronic
learning environments has also not met the needs.
In 2020, the Ministry of Education and Culture has appointed a Sámi Language
and Sámi Language Teaching Development Group to examine the state of Sámi
education and training in Sámi early childhood education and care, Sámi
cultural and language nesting, Sámi education and training as a whole, and to
assess the amount and quality of Sámi knowledge of basic education learning
materials in accordance with the current curriculum.
A Sámi language distance learning project led by the municipality of Utsjoki
and coordinated by the Sámi Parliament started its activities in 2018, and has
also enabled Sámi languages to be used outside the Sámi homeland and at
different levels of education. The Sámi Music Academy, which started its
operations in Utsjoki in 2016, trains Sámi music makers and creates new
pedagogical ways of teaching Sámi music in schools and kindergartens. In 2021,
the Sámi Music Academy has been running a project called Juoiggasts, which is
funded by the Northernmost Lapland Leader-project. The project develops
children's and young people's hobbies in music. The main focus is on Sámi
traditional music.
Are modes and methods of transmitting ICH that are
recognized by communities, groups and individuals, included or strengthened in
formal and non-formal educational programmes?
Yes
The Finnish education and training ecosystem from the
viewpoint of ICH is diverse and wide and includes a wide range of actors both
formal and informal, those that operate locally and others with national
networks, with diverse resources. There is a large and established
infrastructure for education, research, cultural memory organisations, cultural
institutions, and non-governmental organisations, which supports the
preservation and transfer of intangible cultural heritage that play an
important part in the transmission of ICH through teaching and learning.
Historically, art and cultural education and teaching have played a key role in
not only schools but also recreational and NGO activities.
Formal education supports living cultural heritage and its transferring in
diverse ways. The Finnish formal education system, from early childhood
education to higher education, is comprehensive and open to everyone. In
pre-primary and primary education and secondary education, the development of
cultural heritage skills is part of the curriculum and the basics of vocational
undergraduate degrees; however not always explicitly. Finnish basic education
and vocational has a significant role as the teacher and conveyor of several
art, craft and technical subjects and traditions. Schools offer opportunities
for the maintenance of skills related to intangible cultural heritage. Additionally,
vocational education is significant in terms of long-term transfer of skill and
the maintenance of professional identity. However, there is no clear idea of
the extent to which ICH is addressed at various levels of the education system.
Local curricula of education providers and schoolwork plans give education
providers free hands in steering education, which means the emphasis varies in
different schools and municipalities. Ultimately the teacher's own activity,
knowledge, skills, and interest affects the content of the lessons.
In Finland, a broad and highly organised field operates outside the formal
education system. Liberal arts education (adult education centres, study
centres, summer universities), children's cultural centers, summer universities,
open universities, open polytechnics, organizations, federations, associations,
companies, art institutions, museums, youth work and independent artists
organize a wide range of courses and other activities relevant to ICH. Art and
cultural heritage education can also be part of workforce training, integration
training, social sector activities, youth work and parish activities.
Educators, heritage professionals and art teachers working in various levels of
education, both formal and informal, are educated in adult education centre
study lines, vocational institutes, universities of applied sciences, and
universities.
Several central organisations and thousands of culture and leisure associations
operating in Finland are important actors in the transferring of living
cultural heritage by organizing recreational activities and related course
activities on their own or in cooperation with other actors, where traditions
are transmitted. In training, education and recreation, the transmission of
tradition is directly in the syllabus or content itself (e.g., folk music or
dance, circus). In addition, participating in education, training, and
recreation the transfer of traditions has a wider impact by strengthen the
sense of community. Through learning and recreational activities, it is
possible to locate oneself as part of and in relation to tradition.
For example to the Sámi, Sámi associations are key players in the transmission
of living cultural heritage. The activities of the associations are close to the
people and are related to everyday cultural activities. The associations are
meeting places for Sámi people of different ages are possible and they create a
culturally sensitive and safe operating environment.
Most often, ICH is transmitted by both formal and non-formal education. The
role of formal education is nowadays strong and can be crucial in safeguarding
heritage and traditions. Education strengthens the protection and transmission
of tradition by increasing knowledge and skills, but rarely in a community-led
way.
For example, education and training related to folk music and dance is
organized by e.g., adult education centres, youth clubs and fiddlers'
associations, to some extent music colleges and conservatories, two
universities of applied sciences and at the Sibelius Academy. At SibA, folk
music education has its own degree programme. While folk dance does not have
its own degree programme, folk dance is included in the folk music curriculum
as compulsory and optional courses for all musicians. In early childhood
education and in basic education, education and training is limited, and
depends on the school and teachers.
Another example is the tikkuröijy tradition from Hailuoto island in Northern
Finland. The local heritage society, Hailuoto-seura, has held a tikkuröijy club
in the old rectory of Hailuoto since 2014. The club has an average of 20 to 30
participants, some beginner tikkuröijy knitters, some experienced makers. The
members of the tikkuröijy club exchange knitting tips as well as experiences
and stories regarding the sweaters. The information about the history of the
tikkuröijy sweater is passed on from generation to generation through the club
and in homes as oral history. The club instructors gather, and record
information related to the sweater tradition. Tikkuröijy tradition has also
been present in basic arts education in crafts. However, during the pandemic
knitting has become highly popular and also new methods of transmitting the
heritage has been established. Online courses are being organised and in the
Tikkuröijypiiri Facebook there are over 2400 members.
Most of the education and training in circus happens in a non-formal context in
and by circus schools, groups, associations etc. The extended syllabus for
basic arts education is available in six circus schools across Finland. Formal
vocational circus education in available in one vocational school and one
University of Applied Sciences (see indicator 6.1.). The Finnish Youth Circus
Association (Suomen Nuorisosirkusliitto) organises training to educators in
circus pedagogy and circus as art.
The runosong tradition has been passed, and continues to be passed, to future
generations as a living song tradition through homes, but also increasingly
through education and publicly performed music. Nowadays, cultural
institutions, universities, associations, and organisations in the field of
language and culture also take part in maintaining the runosong tradition. The
Runosong Academy (Runolaulu-Akatemia) organises courses and training in
cooperation with different actors e.g., basic education and uppers secondary
schools and music schools, but the training is temporary.
The field of puppet theatre has limited possibilities for formal education in
the field. Professionals in the field teach, train, and pass on their knowledge
and skills as mentors. In the SAMIedu vocational institute (Ammattiopisto
Samiedu) it is possible to obtain a vocational degree in puppet theatre. Puppet
theatre teaching and courses are organized, for example, in the Turku
University of Applied Sciences Arts Academy of Arts, and courses led by
professionals for example in adult education centres and the University of the
Arts Helsinki's Theatre Academy. In Finland, puppet theatre teaching and
courses are organized, for example, in addition to the Turku University of
Applied Sciences Academy of Arts, for courses led by professionals at, for
example, adult education centres and the University of the Arts Helsinki's
Theatre Academy. Vocational college at SAMIedu can complete a vocational degree
in puppet theatre. Numerous seminars, lectures, workshops, and other events are
held in Finland every year to discuss. Festivals are part of conveying puppetry
to the public.
Many courses central to Roma living heritage have been offered, mostly in
language, crafts and music of the Roma. These courses, and especially the
courses in crafts, have been very popular. The majority of the courses have
been offered as part of projects and are thus often not part of a formal education
or permanent activities of institutions, which is a challenge for continuity of
the training.
Formal education
One of the basic principles of Finnish education is that all people must have
equal access to high-quality education and training. The same educational
opportunities should be available to all citizens irrespective of their ethnic
origin, age, wealth or where they live
The Finnish education system consists of:
• early childhood education and care
• pre-primary education
• basic education
• general upper secondary education
• vocational education and training/vocational upper secondary level
• higher education
• adult education
Compulsory education applies to all 6–18-year-olds. It includes pre-primary,
basic and upper secondary education. After 9 years of basic education there is
the general upper secondary or vocational upper secondary education and
training level. General upper secondary education leads to matriculation
examination and vocational education and training to vocational qualification.
The Finnish higher education system comprises universities and universities of
applied sciences. Universities engage both in education and research and have
the right to award doctorates. Universities of applied sciences are multi-field
institutions of professional higher education. Universities of applied sciences
engage in applied research and development.
The purpose of basic education is to support pupils' growth into humanity and
into ethically responsible membership of society and to provide them with
knowledge and skills needed in life. Furthermore, the aim of pre-primary
education, as part of early childhood education, is to improve children's
capacity for learning. Education shall promote civilisation and equality in
society and pupils' prerequisites for participating in education and otherwise
developing themselves during their lives. The aim of education shall further be
to secure adequate equity in education throughout the country.
The purpose of general upper secondary education is to help students grow into
decent, well-rounded, and educated human beings and active members of society
and to provide them with the knowledge, skills and capabilities required for
engaging in working life and recreational activities as well as to further their
versatile personal development. The purpose of the education is also to provide
students with the capabilities for lifelong learning and continuous personal
development.
Finnish national core curriculum provides a common direction and basis for
school education and instruction in primary and secondary education. Education
providers, municipalities, and private education providers, draw up a local
curricula and annual plans based on the national core curriculum.
The national core curriculum for basic education was extensively reformed in
2014 and the introduction took place in stages from 2016 until 2019 for
different grades (see also indicator 12.2). The new core curriculum places an
emphasis on transversal competences in instruction. A changing society demands
increasingly transversal skills and competences. Therefore, it is important
that each subject promotes transversal competences. These include cultural
competence, interaction, and self-expression.
Cultural heritage, cultural competence, cultural sustainability, cultural
diversity, and support for cultural identity are included in a wide range of
common principles in the national core curriculum for basic education, such as
the value base of basic education, the function, general objectives, and objectives
of broad-based competence. Wide-ranging competence is developed as part of
teaching according to the annual grade-specific objectives of each subject.
One of the wide-ranging objectives of the core curriculum covering all subject
areas is called Cultural competence, interaction and expression which
emphasizes that in basic education, students are directed towards identifying
and appreciating the cultural significance of the environment and building
their own cultural identity and positive environmental relationship. Students
learn to know and appreciate their living environment and its cultural
heritage, as well as their own social, cultural, religious, viewing, and
linguistic roots. Students are directed to see cultural diversity as a positive
resource.
The national core curriculum chapter on specific questions relating to language
and culture mentions that teaching draws on the knowledge of pupils, their
guardians and their community about nature, lifestyles, history, languages, and
cultures in their own linguistic and cultural area
Each school year every school must have at least one clearly defined theme,
project or course that combines the content of different subjects and deals
with the selected theme from the perspective of several subjects. These are
called multidisciplinary learning modules. Schools plan and implement the
multidisciplinary learning modules and the topics and duration may vary based
on local needs and interests. Pupils participate in planning the modules.
The guidelines for developing school culture are specified in the national core
curriculum. The goal is to build a school culture that promotes learning,
interaction, participation, well-being, and a sustainable way of living. The
principles that guide the development of the school culture emphasise the
school as a learning community. In addition, an aim to ensure the well-being
and safety of every pupil.
Schools must provide opportunities for experimentation, exploration, active
learning, physical activity, and play. Cultural diversity and language
awareness are also key principles that guide the development of the school
culture. The use of various languages in the school's daily life is seen as
natural, and languages are appreciated. According to the curriculum, the school’s
community values and explores Finland’s cultural heritage and national
languages, as well as its own cultural, linguistic, religious diversity. It
highlights the importance of Sámi culture and different minorities in Finland.
It develops understanding and respect between individuals and groups. The
school community recognizes the right to one's own language and culture as a
fundamental right.
The core curriculum describes seven transversal competence areas. These
epitomise the aims of education and reflect the competences needed in all
spheres of life. The transversal competences relevant from the point of view of
intangible heritage include cultural competence, interaction and expression and
participation, involvement and building a sustainable future. One of the aims
of the core curriculum is a school that functions as a learning community and
is aware of different languages and sees culture as a richness. One of the
practical main changes in the renewal of the core curriculum for basic
education was that the number of lessons in arts and crafts were increased
during the nine-year basic education.
New curricula will be introduced at Finnish general upper secondary schools in
August 2021. They will be based on the National core curriculum for general upper
secondary schools published by the Finnish National Agency for Education in
November 2019. Key changes include that all study units at general upper
secondary school aim for developing transversal competences.
Vocational education and training (VET) in Finland are part of the upper
secondary education even though it is also directed to adults and for example
further and specialist vocational qualifications enable people to develop their
skills at various stages of their career. The purpose of vocational education
and training is to increase and maintain the vocational skills of the
population, develop commerce and industry, and respond to its competence needs.
Vocational qualifications include upper secondary qualifications (basic level),
further qualifications and specialist qualifications. The role of vocational
education is thus significant in terms of long-term transfer of practical
skills and the maintenance of professional identity, also in the field relevant
to ICH such as arts and humanities and more indirectly in several technical
fields. The fields humanities and the arts, which is visual expression,
library, theatre, dance, circus, and music as well as in the crafts and design
sector.
Vocational training is also possible to obtain by studying at the workplace,
either based on apprenticeship or on training agreement. Learning at work can
be used to acquire competence in all vocational qualifications as well as other
training advancing or supplementing vocational skills. Studying at the workplace
can cover an entire degree, a module, or a smaller part of the studies. In
apprenticeship, most of the competence will be acquired at the workplace
through practical work tasks and will be reinforced in other learning
environments if needed.
The Sámi Education Institute (Saamelaisalueen koulutuskeskus) is a vocational
college with a vital role in developing the needs of its people and the Arctic
region. It is the only indigenous people's institute of post-secondary trade
school education in Finland, with three campuses in the homeland of the Sámi.
It is also the only vocational school in Finland where Sámi is one of the
teaching languages. The institution organizes education classes, workshops, and
degree programs for young adults and mature students. The core curriculum
supports the livelihoods of the Sámi with emphasis on the development of the
Sámi languages and Sámi cultures, to promote nature-based occupations and
employment. For more information on the Institute and its tuition, see
indicator 5.1. and 6.1.
Non-formal education
Liberal adult education
Liberal adult education is the main organiser of voluntary studies open to the
public at large. Liberal adult education institutions offer studies that
improve civic skills, social studies, general education studies and studies for
hobby-based or interest-based information and skills acquisition. The goal of
liberal adult education is to promote people's versatile development and
wellbeing as well as the realisation of democracy, pluralism, sustainable
development, multiculturalism, and internationalism.
The purpose of liberal adult education is to promote people's versatile
development and provide education and training that supports the cohesion of
society, equality and active citizenship based on the principle of lifelong
learning. An essential aspect of liberal adult education is that everyone has
the right to apply to take part in it. The education does not provide a degree
or qualification, and its content is not governed by legislation.
Studies have found that participants benefit from liberal adult education in
many ways. It imparts skills needed in work and studies, improves well-being,
promotes agency, and supports an active role as a municipal resident. Liberal
adult education creates common good, for example by imparting general knowledge
and ability, maintaining heritage activities, offering cultural experiences,
providing education in internationality and multiculturalism, promoting
integration, and providing another opportunity to complement education.
Educational institutions that provide liberal adult education include adult
education centres, folk high schools, learning centres, sports training centres
(sports institutes) and summer universities. Education providers make all
decisions on the objectives and content of the studies. Liberal adult education
providers comprise local authorities, joint municipal authorities,
associations, foundations, and limited liability companies. Liberal adult
education includes both activities based on various sets of values and those
that are neutral. The affiliated organisations can represent various world
views or religious beliefs, or act based on local or regional civic needs.
Adult education centres are educational institutions chiefly maintained by local
authorities. Some are privately owned. Tuition is available in all
municipalities and activities are usually decentralised to various parts of the
municipalities. Adult education centres are tasked with responding to local and
regional civic needs and enabling self-motivated learning and the development
of civic skills. They provide a large part of basic education in the arts.
Tuition is offered in a wide variety of subjects, including languages, IT, arts
and crafts, music, sports, cooking and wellbeing. The centres also often
organise talks and lectures on a range of cultural topics as well as current
social and political issues. Many adult education centres also provide Finnish
as a foreign language tuition for immigrants. The choice of courses on offer
varies between centres and each centre is responsible for designing their own
curriculum to ensure that it best reflects the demand of people in their own
local area.
Adult education centres are available to everyone, regardless of their age or
educational background. Adult education centres have become an integral part of
Finnish culture. Every year, more than one in ten Finns, a total of over
600,000 people, attend an adult education centre. Course fees remain highly
reasonable as they are subsidised by central government and local authorities.
There are a total of 177 adult education centres in Finland, operating across
the country. Courses are often provided at a number of venues across the local
authority area, including schools during after-school hours. It is common for
larger towns and cities to have two or more centres. Centrally to ICH, most
teaching in centres is offered in crafts (20 % of all tuition) and music 20%.
Learning centres are maintained by private civic organisations. Half of the organisations
that back learning centres are affiliated with political parties or labour
unions, and the rest are independent non-governmental organisations. Learning
centres provide education independently or in cooperation with their member
organisations. The range of studies offered is determined based on the
ideologies of the centre's collaborating affiliations. Their objective is
lifelong vocational further education, language studies and short-term,
non-formal education, for example. They also provide university-level courses
in arts and culture, seminars, and events as well as university activities for
mature students. Their activities are focused on open higher education as well
as on responding to the region's other learning and civic needs, also considering
people who already have a degree in higher education.
Finland has national and regional sports training centres (sports institutes)
that provide vocational upper secondary and vocational further education and
training as well as non-formal education for youths and adults. They function
as training centres for athletes and some institutes also provide vocational
education in the field of sports and physical exercise.
Basic education in the arts
Basic education in the arts is provided primarily for children and young people
on an extracurricular basis. Basic arts education is provided at music
institutes and schools, art schools, dance institutes and schools, handicrafts
schools and other educational institutions. Basic education in the different fields
of art progresses in a purposeful manner from one level to the next and
provides students with the skills to express themselves as well as the ability
to apply for vocational training and education or higher education in this
field.
The task of basic art education is to build a sustainable future through art.
The teaching is based on a pluralistic and renewing view cultural heritage.
Teaching strengthens the student's skills in self-expression, and
interpretation. The studies support the development of students' creative
thinking and inclusion. Basic art education strengthens the building of
students' identities and the development of cultural literacy. Recognised
traditions can also be part of basic arts education tuition, for example the
Tikkuröijy tradition in the field of crafts.
The tuition complies with the curricula approved by the education provider,
which must be based on the national core curriculum determined by the Finnish
National Agency for Education. The curricula outline the objectives and key
content of education, and they can include syllabuses of various scopes. The
syllabuses for basic education in the arts consist of a general syllabus and an
extended syllabus. The core curriculum for the extended and general syllabus
has been confirmed for architecture, visual arts, crafts, media arts, music,
literary art, circus art, dance, and theatre. Basic arts education if offered
in 250 municipalities (approx. 80% of municipalities). Approximately 120 000
pupils participate in basic arts education yearly.
Local authorities make decisions on the provision of basic education in the
arts. The state participates in the funding of it by granting municipalities
central
government transfers for basic education in the arts based on the municipality's
population and an imputed unit price per resident. The Ministry of Education
and Culture can grant a municipality the right to central government transfers
also based on the number of hours of instruction and an imputed unit price per
hour of instruction. Additionally, the Ministry of Education and Culture as
well as the Finnish National Agency for Education award grants each year to
cover operating costs related to the provision of basic arts education and for
the development of activities.
Other examples include a master and apprentice-model, which has been used in
transmission of the winter seine fishing and education young fishers in lake
Puruvesi. The model has been supported by Eastern Finland kalatalousyhtymä
(fishing cooperative). In the model, pairs of masters and apprentices were
selected for a year-long project. During the year, the apprentice participated
in the practical work with the master fisherman for a total of six months. The
periods of practical work were divided in such a way that the apprentice can
participate in all fishing methods according to the annual cycle. The aim of
the model was to provide interested young people with the opportunity to
receive practical training and to try out professional fishing in a way that
adapts fishing to current requirements and methods.
Do communities, groups, NGOs or heritage institutions offer
educational programmes and/or extra-curricular activities concerning ICH and
strengthening its transmission, and do they receive any support?
Yes
In educational programmes and extra-curricular and
recreational activities, heritage and traditions are transmitted practical in
learning practical, artistic or craft skills, doing and experiencing, and in
the environments of learning and doing.
As was mentioned before in indicator 4.1. and 4.2., especially the field of
non-formal education is wide and diverse. This is the case also in relation to
the support they receive or have in their activities. Some work locally with
volunteers, others have well-established resources and nationwide networks. The
organization of activities is often supported by municipal and state grants,
e.g., funding for youth work, culture and sport, and funding for basic arts
education. Volunteering can play a particularly significant role locally.
Revenue from running the activities is also obtained from the organization of
performances, product sales etc. In addition, training, education, and
transmission is supported by and in different development projects, for example
in the Tornio Valley region, where projects have bene supported by LEADER.
In Eastern Finland, Kesälahti fishing port and Lumimuutos cooperative have
actively promoted the preservation and awareness of professional fishing and
culture locally, nationally, and internationally. In 2015, a LEADER project was
launched locally, which aims to promote winter fishing and professional fishing
in Puruvesi. As part of this project, we have taken children to winter seine
fishing.
The Citizens’ Forum (see also indicator 4.1.) offers associations help in
planning their training activities and provides also financial support to cover
expenses. The educational coordinators at Citizens’ Forum also provide
pedagogical support and tips for planning training.
In Finland there are thirty-three children’s cultural centres. Children’s
cultural centres provide cultural services for children, young people, families
with children, schools, and kindergartens. In their regions, the centres work
in close cooperation with various municipal sectors, e.g., early education,
schools, and NGOs. Accessibility is the central principle and goal guiding the
centres. The centres bring accessible art education into the daily lives of as
many children and adolescents as possible and increase their well-being by
means of art and culture. Several cultural centres for children have had a
decisive influence in the creation and implementation of the cultural education
plans (see indicator 5.3.) in their respective regions. The cultural education
plan is put into action in collaboration between schools and actors in the
culture and art sectors. The education and culture sectors pledge to comply
with the common plan together with art institutions, such as libraries,
museums, and theatres. This cooperation guarantees the children and youth in
the municipality or region equal access to local culture in a multifaceted way.
Mánnu is the Sámi Children’s cultural centre. The content areas of Mánnu's
activities include Sámi stories, songs, yoik, games, excursions, traditional
food, and visual arts. At the beginning of the year, the detailed plans for the
centre are created and all three Sámi language groups are considered in the
planning. Wishes or suggestions on content can be submitted directly to the
centre. Mánnu's activities are funded by the Ministry of Education and Culture,
the Sámi Parliament, and the municipalities of the Sámi region.
The Ministry of Education and Culture grants subsidies to children's cultural
centres and national children's arts and cultural events. The purpose of the
grant for children's cultural centres is to promote the equal participation of
children in art and culture throughout the country, to support the activities
of children's cultural centres and their networking. The grant is awarded to
children's cultural centres, where arts and cultural professionals provide
children's cultural services primarily to children, and to the coordination of
the children's cultural network.
The Folk Music Institute organises educational events both together with
different schools and on their own. Every other year the Institute arranges a
learning period in Kaustinen for the students of all Finnish learning
institutions focusing on folk music and dance. The Institute also participates
in organizing and developing the folk music based Näppäri courses for children
and youth with Kaustisen Näppärit ry and other operators. The Institute
oversees coordinating the Näppäri short courses. The Institute also develops
tradition based cultural activities for children and youth locally with e.g.,
our Näppäri school and with the Children's Cultural Centre Lykky.
Finnish Crafts Organization Taito (see indicator 1.2.) offers an extensive
service network of craft centres for crafts skills in Finland. Annually, its
courses in the craft centres are attended by 27.000 people. At Crafts Centres,
people have also an opportunity to meet other people who share their interests.
In addition to courses the organisation organises training In Taito Crafts
Schools across Finland that provide education in crafts in line with the Basic
Education in the Arts curriculum for 4–16-year-old children and teenagers, as
well as adults.
The Martha Organization (Marttaliitto) offers training and courses in subjects
related to food and nutrition, home gardening and environmental protection and
household economics and consumer issues. Before Covid-19 pandemic in 2019 the
Martha Organization organized 31 000 events and the events were participated 1
079 000 times. Even during the pandemic in 2020, the Organization had 17 000
events and they were participated 293 800 times.
In the Åland Islands, the Government of Åland is financially supporting NGOs
offering educational programs in ICH. Examples of actors, elements and sums
financed in year 2021 are: (1) Föräldraföreningen Bild- och Formskolan r.f;
visual arts; 60.000 €, (2) Alandia Strings r.f; folk music; 32.000 €, (3)
Teater Alandica r.f; performing arts; 30.000 €, and (4) Kodarklubben r.f;
computer programming; 11.000.
The organising of the leisure activities following the Finnish model of hobbies
(see indicator 5.1. and 11.2.) will be arranged in cooperation with
associations and other operators in the municipalities. During the pilot
season, the operating model will be planned, built, and evaluated in
cooperation with the operators providing the activities. The goal is to create
new cooperation models between schools and activity providers. Partners are
being sought from among clubs, associations, companies, and other actors that
organise cultural or other leisure activities for children and young people.
The school premises are given to clubs for children and adolescents free of
charge, which opens new opportunities for clubs, art and cultural activities
and increases cooperation which supports education. The Ministry of Education
and Culture grants subsidies to municipalities through Regional State
Administrative Agencies.
Do teacher training programmes and programmes for training
providers of non-formal education include methods for integrating ICH and its
safeguarding into education?
Yes
There are several organisations and initiatives in Finland
to support teacher and trainers in integrating ICH themes into education in
basic education and non-formal training.
The National Board of Education produces support material that provides
information on materials for teaching in Sámi, Roma, sign language and other
languages.
The Association of Cultural Heritage Education (Kulttuuriperintökasvatuksen
seura) in Finland is a national non-governmental expert organization. The
mission of the association is to serve as an expert, influencer, promoter,
developer, and communicator of cultural heritage education and education of
culturally sustainable development. The target of the Association is to
strengthen the cultural competence of especially children and youth –
information, skills, and experiences regarding diverse cultural heritage – and
to support identity building, involvement in culture and society, and the
fulfilment of cultural rights.
The Association provides educators and other professionals with information,
material, expertise, ideas for activities, operating models, and new networks.
The association co-operates with actors of education, culture, environment, and
youth sectors. The partners of the association include the Ministry of
Education and Culture, the Ministry of the Environment, the Finnish National
Agency for Education, and the Finnish Heritage Agency as well as different
organizations and associations, schools and educational establishments,
museums, archives, World Heritage Sites, and many professionals and experts in
different fields.
Learn about Intangible Heritage –(opi.aineetonkulttuuriperinto.fi) is a website
developed in co-operation with The Finnish Heritage Agency and the Finnish
Society for Cultural Heritage Education as part of the implementation of the
ICH convention. The website has educational materials for schools to use, which
offers a wide range of opportunities to address the theme among people of
different ages. The idea is to activate children and young people to reflect on
their own living heritage and to share it in the form of videos and pictures.
The website is bilingual (Finnish-Swedish).
https://opi.aineetonkulttuuriperinto.fi/fi/
Learn about World Heritage! -website (Opi maailmanperinnöstä! in Finnish)
offers materials to support world heritage education and basic education. The
site is intended as a material bank for teachers or for learning about world
heritage, sustainable development, and intangible cultural heritage. The
material has been produced in co-operation with the Finnish Association of
World Heritage Sites and the Finnish Society for Cultural Heritage Education as
part of the Material in Support of World Heritage Education project funded by
the Finnish Heritage Agency in 2020-2021.
https://www.maailmanperinto.fi/materiaali/
The Finnish Association of Nature and Environment Schools (Suomen luonto- ja ympäristökoulujen
liitto) organizes and develops a network (LYKE) that offers environmental
education services for schools and kindergartens on local level. It also
promotes nature and environmental education in Finland. LYKE-network consists
of centres governed by municipalities, governmental organizations, enterprises,
and associations. As part of the activities of the Association, trainings are
also organized for teachers and educators on, for example, outdoor learning,
environmental education and sustainable development themes, and schools and
kindergartens are supported in their work on sustainable development. The
association gives support to the network members, deliver good practices, and
help in co-operation with municipalities and schools. Webpage Mappa.fi includes
teaching materials to be used in environmental education in basic education and
in relation to the national core curriculum.
The National Board of Education has published on their website support material
for teachers called Cultural heritage education in Ethics and Religion, which
discusses how the teaching of ethics and religion strengthens cultural
competence and the appreciation of cultural heritage and helps children and
young people to build their cultural identity. The themes of the material are:
What is cultural heritage?, Intangible cultural heritage, Difficult cultural
heritage, World Heritage, What is cultural identity?, What is culturally
sustainable education? The material also contains links to teaching materials
and international agreements produced by third-sector operators. The support
material also encourages schools and educational institutions to participate in
the cultural heritage process, including proposing intangible cultural heritage
themes to the ICH wiki-inventory. The Lists of Intangible Cultural Heritage
provide a wealth of information and material on religious traditions, cultures,
and lifestyles in Finland and around the world, and can be used in a wide range
of subjects.
In the education of subject teachers, e.g., crafts teachers, the transmission
and safeguarding of related ICH is implicitly built in the studies, teaching,
and learning methods and environments. ICH themes are also present in general
teacher education curricula in Finnish universities, usually as part of courses
on cultural heritage in general, or world heritage, for example. An example is
the University of Jyväskylä Department of Teacher Education that offered in
spring 2021 a course to future teachers on world heritage, including intangible
cultural heritage, as an integrative cross-curricular theme. In the course, the
Finnish ICH Wiki-inventory was utilized.
In Finland, in cities with universities that offer teacher education there are
so called Normal schools (Normaalikoulu) where future teachers practise. These
schools are part of the UNESCO Associated Projects Network. UNESCO school
activities are visible in schools at curriculum level, everyday activities, and
practical schoolwork, as well as in practical teacher training.
In teacher education, the University of Oulu offers a degree programme in
Intercultural Teacher Education focusing on social justice, ethics, educational
diversity and in supporting equality. In the University of Helsinki, it is
possible to study Romani and Roma culture at university level enables the
future supply of qualified Romani language teachers. The subject is available
to degree students as well as at the Open university. The Giellagas Institute
and the Faculty of Education of the University of Oulu organise separate
studies (Ketterä korkeakoulu) for those aiming to work as teacher using the
Sámi languages as the teaching language or to teach the Sámi languages. Studies
are offered in languages, Sámi literature and pedagogy. In the degree, the
student can choose either Inari Sámi, Skolt Sámi, or Northern Sámi studies.
An example from continuing education, Metropolia University of Applied Sciences
has offered a course called ”Cultural heritage to teachers,” which is aimed at
teachers in basic education, uppers secondary education or liberal adult
education. The course has focussed on knowledge and skills on various
traditional materials and the history of their use from the point of view of
conservation of furniture, textiles, objects and interiors of cultural historical
value, paper materials and painting.
Sykli Environmental School of Finland (Suomen ympäristöopisto Sykli) offers
adults preparatory training, short training courses, consultation, and other
expert services. Sykli offers courses and qualification in environmental
education for all level teachers and others working in organizations that
educate children and youth, for example a course Out of the box – environmental
education and outdoor learning in Finland. Course themes include environmental
education and outdoor education, creativity in teaching and interdisciplinary
and phenomena-based environmental outdoor education methods of teaching.
The first scale below automatically indicates the extent to which
this indicator is met based on the information provided above. It constitutes a
baseline for future reporting.
The second scale allows you, on a voluntary basis, to define a target
for the next reporting exercise, in six-year time, and a text box allows you to
explain how you intend to achieve this target.
Satisfied
Satisfied
The State Party will target to work towards supporting more
diverse educational programs for the transmission of ICH. Furthermore, it will
look to strengthen to include methods of integrating ICH in education teacher
training programs and programs for training providers of non-formal education.
Guidance note corresponding to indicator 5 of the Overall Results
Framework: English|French|Spanish
How is ICH included in the content of relevant disciplines?
(you may check several)
Do school students learn to respect and reflect on the ICH
of their own community or group through educational programmes and curricula?
Yes
Local curricula complement and emphasise the objectives
defined in the curriculum criteria, the policies guiding the activities, key
content, and other aspects of the organisation of teaching from a local
perspective. The cultural education plan is written and implemented locally in
cooperation with education and culture sector operators, and it is based on the
cultural supply and local heritage of the municipality in question. For more
information, see indicator 5.3.
The national core curriculum presents guidelines according to which local
curricula are planned. Section 9.1 of the core curriculum states that the
possibility for the Sámi to adopt the Sámi cultural heritage is taken into
account. The curriculum states: “In Sámi education, a special goal is to
support students' growth in their language, culture and community and to enable
them to adopt the Sámi cultural heritage. The aim is to increase students'
ability to work in a Sámi-speaking environment, to learn the Sámi language and
the Sámi language. ” See also indicator 4.1. and 5.3.
There has been some recent use of support measures in schools, especially for
Roma children. These have included the teaching of one's own language and
culture, the use of school attendance assistants from the Roma population, and
the strengthening of co-operation between home and school. The purpose of these
specific support measures is to strengthen the identity of Roma children, to
bring knowledge about Roma culture to the school and to bring home school
practices. Studying Romani at school is possible in principle, but in practice
teaching has been so far available in only a few schools. There is also a clear
shortage of language teachers and the lack of teaching materials in Romani
language and on Roma culture, which is especially needed for children.
In the Åland Islands, in accordance with the curriculum for compulsory
education on Åland, the school must give the pupil insights into what it means
to be part of an island autonomy as an individual. The education on Åland
should give the student an insight into the cultural traditions on Åland and
the living heritage that an autonomous landscape constitutes. The student must
gain knowledge and understanding of what Åland's self-government and
demilitarization means. The proposal for a curriculum for childcare, contains
similar contents. In the subject of social studies, the pupil must, in
accordance with the compulsory school curriculum, gain basic knowledge of
Åland's sutonomy and demilitarization from grade 5.Within the framework of
social studies, in upper secondary school a module is included that deals with
Åland's autonomy, history, culture, linguistic status, and demilitarization.
The teaching must also focus on the governance of today, future strategies and
needs for further development.
Yes
In the teaching of ethics in basic education and general
upper secondary education, pupils and students are encouraged to familiarise
them with different customs, cultural heritage, and cultural phenomena.
Teaching also explores the core features of culture, such as lifestyle,
language, technology, and beliefs. The teaching of religion in basic education
and general upper secondary school explores, for example, the yearly cycle of
religion and related customs and festive traditions.
The subject of ethics in basic education emphasizes the process and change of
cultural heritage: people constantly remake their culture actively and
creatively. Pupils are encouraged to explore different lifestyles, especially
in relation to their own cultural background. Teaching provides gradually the
capacity to develop a broader understanding that is based on the student's own
cultural heritage and its critical examination.
In grades 1 to 2 of basic education, the goal of the curriculum subject of
ethics is that the student learns to appreciate their own immediate
surroundings. In grades 3–6, the focus is on understanding the cultural
heritage of Finland, Europe and the world, the diverse phenomena of culture and
different identities. In the classes the pupils learn about the world's
cultural heritage and its significance and relating one's own view of life to
diverse cultures and views is practised. Grades 7–9 of basic education the
UNESCO heritage programmes (world cultural and natural heritage), understanding
the manifestation of culture in the media and art, and the themes of a
sustainable future are emphasized. (NCC for basic education 2014.)
In upper secondary school, cultural heritage education plays a key role in the
subject of ethics. The contents of the subject emphasise encounters and
dialogue between diverse cultures and beliefs. The aim of the studies is for
students to familiarise themselves with historical and contemporary worldviews,
cultures, and cultural heritage sites. The aim is for the student to open his
or her worldview, to learn to understand the value of cultural diversity and to
learn to act ethically and respectfully within his or her own cultures and
within other cultures and communities. The teaching of upper secondary school
Ethics focuses on reflecting on the future of humanity and developments of the
world, such as the media environment, technological development, and climate
change. The teaching of ethics strengthens the student's global and cultural
expertise. (NCC for general upper secondary education 2019.)
In the subject of Religion, the themes of cultural heritage education are
strongly present in the objectives of the subject, according to which the
student understands the relationship between religion and culture and develops
his/her multiliteracy skills related to religions and beliefs. Students are
encouraged to think ethically and to understand their responsibilities not only
for themselves, but also for their community, environment, and nature. In
teaching of Religion, religions and beliefs are considered as part of culture,
cultural heritage, and society, as well as part of the lives of individuals and
communities. In grades 1-6 the students become acquainted with the sacred
places and buildings of religions, which are accessible cultural heritage in
the vicinity of all Finns. In grades 7-9, teaching is particularly focused on
interaction between religion and culture (NCC for basic education 2014).
In the upper secondary school, the themes of cultural heritage education are
linked to deepening the student's global and cultural expertise in the subject
of religion. The aim is to examine the interaction between religions, cultures,
and societies and to strengthen understanding of Finnish, European and global
cultural heritage, and their diversity. According to the curriculum, religious
education provides a safe space where students can process relationships
between the individual, the community and Finnish society. In the subject of
Religion, students learn to see religion as part of culture, cultural heritage,
and society, as well as part of the life of the individual and the community.
The perspectives offered by cultural heritage education contribute to building
social peace and a sustainable future. At the same time, the student become
prepared to operate in culturally and religiously diverse work communities.
(NCC for general upper secondar school 2019)
Other examples: The current basics of the basic education curriculum (renewed
in 2014) outline more strongly than before the importance of Sámi culture in
Finland. To support the knowledge of Sámi culture, a mobile game called ”Diving
into Sámi culture” was published by the Youth Council of the Sámi Parliament
together with the Youth Academy in 2020. The game helps pupils to learn about
Sámi culture and it deals with e.g., the history of the Sámi people, modern
Sámi life and persons, the Sámi costume, cultural ownership, and traditional
livelihoods. The game is aimed at pupils in grades 7-9 and secondary school
students. The game encourages young people to act on their own, to create their
own opinions on the topic and to discuss them together with other young people.
Webpage Oktavuohta.com developed by the Sámi Parliament offers wide range of
information about the modern Sámi arts and culture, the three Sámi languages,
Sámi history and traditions that can be used freely for educational purposes.
The diversity of learners’ ICH is reflected through
educational curriculum via:
Do educational programmes teach about the protection of
natural and cultural spaces and places of memory whose existence is necessary
for expressing ICH?
Yes
The locally drawn curricula and cultural education plans
support schools and educators in including local natural and cultural spaces
and places of memory, including architecturally significant buildings,
essential sculptures and statues, traditional estates, cultural paths, religious
buildings, castles, and world heritage sites. Depending on the school and area,
these can be and are of great importance in the curricula for example in the
Sámi homeland, as was shown in examples in the previous indicator 5.3.
The national core curriculum for basic education in physical education states
that physical education is based on the opportunities offered by different
seasons and local conditions. In physical education, the school's facilities,
local sports facilities, and nature are utilized in a variety of ways.
According to the National curriculum, teaching biology develops students
’environmental awareness and desire to nurture biodiversity. Students will be
empowered to influence and participate in the development of their own environment
and to keep it healthy and vital. Students are guided to a sustainable
lifestyle and an understanding of global responsibility.
In the teaching of ethics in grades 3-6 Content area 4 Nature and a sustainable
future includes getting acquainted with different conceptions of time and ways
of explaining the world and consider their impact on people's lives. Various
conceptions of nature, the future of nature and man, and sustainable
development are also studied. In grades 7-9 the content area S3 Human rights and
a sustainable future includes getting to know different notions about the
relationship between man and nature, e.g., the possibilities of a sustainable
future for nature and society, as well as issues related to environmental
ethics, such as animal rights, and acting responsibly for a sustainable future.
(NCC for basic education 2014)
In the Åland islands the Åland's Nature School (Ålands naturskola) was founded
in April 2013 and is a resource for all Åland's primary schools and daycare
centers on Åland. The nature school is not a place, but a way of working and
learning outside. The outdoor pedagogy is based on active learning, where the
students' own experiences, discoveries and sensory impressions are in focus.
The school offer nature school days (long and short) with different themes for
kindergartens, preschools and schools in all seasons. It also offers academic
year activities where the participating groups have 4 nature school days during
the academic year. The educational programs are related to the Åland
curriculum.
The first scale below automatically indicates the extent to which
this indicator is met based on the information provided above. It constitutes a
baseline for future reporting.
The second scale allows you, on a voluntary basis, to define a target
for the next reporting exercise, in six-year time, and a text box allows you to
explain how you intend to achieve this target.
Satisfied
Satisfied
The State Party will work to strengthen teaching ICH in
school curricula in relevant contexts.
Guidance note corresponding to indicator 6 of the Overall Results
Framework: English|French|Spanish
Do post-secondary education institutions offer curricula and
degrees that strengthen the practice and transmission of ICH in the following
fields?
Do post-secondary education institutions offer curricula and
degrees for the study of ICH and its social, cultural and other dimensions?
Yes
For comprehensive information on research in the fields of
ICH, see indicators 9 and 10.
From the viewpoint of the study of ICH and its social, cultural, and other
dimensions, education in the fields of arts and humanities are central. The
topics are also present in the study of social sciences (e.g., sociology,
political science, and history) and pedagogy. Graduates from these studies work
not only as artists, practioners, educators and researchers but also other
experts, including professionals for example in the heritage sector, libraries,
archives, in NGOs, the media and administration relevant to the safeguarding
and transmission of ICH.
In the University of Arts Helsinki research is based on the interaction between
research, education and art. In the university, it is possible to complete a
doctoral degree in fine arts, theatre and dance, or music. In the Doctoral
programme for music, students can choose between three specialisation areas:
Arts Study Programme, Research Study Programme and Applied Study Programme. In
the University of Arts Helsinki’s artisticly oriented doctoral Doctoral
programmes artist-researchers produce practice-based knowledge, expertise and
understanding that can be used and applied both in the arts and in other fields
of society. At the Sibelius Academy, conventional research-oriented doctoral
degrees can be studied also in the fields of for example musicology, history of
music, music psychology and music education.
In the faculties for arts and humanities these fields include archaeology,
folkloristics, ethnology, anthropology, art history, religious studies,
literature studies, art education, history, cultural history, cultural studies,
musicology, landscape studies, studies related to geographical areas (e.g.,
Asian studies, Latin American studies) theatre research, aesthetics and film
and television studies. Not all subjects are available in all universities and
at all levels (bachelor, master, doctoral), and for example theatre research,
aesthetics and film and television studies are currently only offered in the
University of Helsinki. Seven Finnish universities have humanities faculties
and studies are offered around Finland. In the degree level, humanities can be
studied in universities of Helsinki, Jyväskylä, Turku, Tampere, and Oulu and at
the University of Eastern Finland and the Swedish language University Åbo
Akademi. Degree programmes offer the possibility to continue postgraduate
studies.
Currently there are several master’s degree programmes, where it is possible to
specialise in cultural heritage issues, including those relevant to ICH in
Finland. These include for example the University of Eastern Finland degree
programme of cultural studies, where it is possible to specialise in heritage
studies. University of Helsinki offers a master’s degree programme Cultural
Heritage. In the program students can study archaeology, folklore, ethnology,
art history or religious studies as their main subject. In addition, the
master’s programme offers study modules in museology and cultural heritage
research. The University of Turku Degree Programme in Cultural Production and
Landscape offers Bachelor of Arts and Master of Arts studies at University’s
Pori campus. In the programme research and education is conducted in three disciplines,
cultural heritage studies, landscape studies and digital culture. Education is
also offered in three minor subjects: Cultural and Experience tourism, Cultural
management Studies and Museology. The University of Jyväskylä offers a master’s
degree in Cultural Environment research, a multidisciplinary bachelor’s and
master’s degrees called Cultures and Communities in a changing world, which is
the degree programme for ethnology, anthropology and cultural policy and a
multidisciplinary master’s degree in archives management, where the student can
major in history, ethnology, museology, art history or literature. Currently in
the University of Jyväskylä Department of History and Ethnology there is a
research project called People as bearers of intangible industrial heritage
(2019–2023). The project is conducted in collaboration with the Museum of
Varkaus. A fieldwork course will be organized as a part of the data collection
process in spring semester 2021. The course is targeted for the students of the
Department of History and Ethnology and the students of Degree Programme in
Cultural Production and Landscape Studies in the University of Turku.
It is possible to study museology in the University of Helsinki, the University
of Jyväskylä and the University of Turku Pori campus. In University of Helsinki
and University of Turku museology is a minor subject. In the University of
Jyväskylä Museology is offered both as bachelor’s and master’s degree level
studies, which qualifies for postgraduate studies in museology. According to
the Museum Act, one of the criteria for approval as a professional museum
eligible for central government transfers is that the museum has at least two
museum sector experts working in full-time employment, one of whom may be the museum
director, and who have both obtained a relevant degree and completed core
studies in museology. Studies in museology give students of museum subjects the
necessary skills to work in several types of museums, as well as perspectives
on the development of museum work. In all three universities mentioned, it is
possible to study museology also via the Open University, which makes it
possible for operators already in the field of cultural heritage to later
obtain qualifications to museum work (see also indicator 3.2).
Some examples of doctoral programmes: In the University of Helsinki there is a
doctoral programme in history and cultural heritage coordinated by the Faculty
of Arts. The thematic and interdisciplinary analysis of the themes ranges from
historical change, memory, and politics of history to the material, intangible,
textual, oral, auditive and visual culture as well as to the built environment.
History and culture are approached in the programme locally, regionally, and
globally. Interdisciplinary humanistic perspectives are combined with the
approaches of education, law, and theology. The University of Helsinki Doctoral
Programme in Philosophy, Arts and Society gathers doctoral research projects
related to philosophy, aesthetics, art history, literature studies, theatre
research, musicology, and film and television studies. In the University of
Jyväskylä for example there are doctoral programmes of the Department of
History and Ethnology and the Department of Music, Arts and Cultural Studies, with
research relevant to ICH. In the Aalto University, the Department of Art,
Department of Design, Department of Film, Television and Scenography and
Department of Media offer doctoral studies for Doctor of Arts degree.
It must be noted however, that many of these programs have been under cuts in
the last years due to diminished funding. The number of teaching staff and the
number of hours taught have decreased. Some disciplines are in threat to be
downsized to study units. In some disciplines, the content has been changed so
that intangible skills and craftmanship are less and the theoretical parts
emphasized to be more design oriented. Developments in recent years have
weakened these sectors.
The Sámi language and culture can be studied in three Finnish universities:
Oulu, Helsinki, and Lapland. The Giellagas Institute of the University of Oulu
has a particular national task in teaching and researching the Sámi language
and culture in higher education. Giellagas has a nation-wide responsibility to
organize, introduce and provide Saami language and cultural studies and
research at the academic level. The Giellagas Institute houses two major
academic subjects, Saami Linguistics and Saami Culture. In Saami linguistics
the major teaching language is Saami while the studies of Saami Culture require
skills in Finnish, in addition to Saami and English. The Giellagas Institute
has a significant role in producing researchers, teachers, and other experts
not only for the Sámi society in Finland but also for other Sámi institutions
in other Nordic countries. With the close relationships to Saami society, the
Giellagas Institute has created active research networks both nationally and on
a Nordic level. Sámi is the daily language of internal communication in the Giellagas
Institute. The researchers are using and developing Sámi language both as a
vehicle of scientific discussion and instruction as well as a methodological
tool for research into traditional knowledge.
Finnish students can also apply to the Sámi allaskuvla, the Sámi university,
located in Koutokeino (Guovdageaidnu) in Norway, the only university in the
Nordic countries where the Sámi language is the main language of teaching,
research, and administration.
According to the National Roma Policy, the safeguarding of the continuity and
status of teaching in Romani language and Roma culture, which enables the
future supply of qualified Romani language teachers, will require measures that
increase the number of students, secure research activities and expand studies
available under the subject. One of the main actions should be to expand the
university study programme in Romani to cover not only basic and intermediate
studies but also advanced studies in the subject and paying special attention
to language revitalisation issues in contents of the study modules.
University-level teaching and research increase interest and appreciation for
the Romani language.
The first scale below automatically indicates the extent to which
this indicator is met based on the information provided above. It constitutes a
baseline for future reporting.
The second scale allows you, on a voluntary basis, to define a target
for the next reporting exercise, in six-year time, and a text box allows you to
explain how you intend to achieve this target.
Satisfied
Satisfied
The Sate Party will continue to advance in the integration
of ICH safeguarding in education programs across the country.
Guidance note corresponding to indicator 7 of the Overall Results
Framework: English|French|Spanish
To what extent are the inventories identified in section A.6
oriented towards safeguarding of ICH?
Largely
The Wiki-Inventory for Living Heritage was launched in
February 2016. At the time of its opening, it included 20 examples of
intangible cultural heritage in Finland. By December 2021, there are 180 submissions
from over 250 communities in the platform ranging from small local or
area-specific hobby groups or NGO’s to national institutions with tens of
thousands of members.
One of the questions on the wiki is about transmission of the element. Here
communities describe their efforts in safeguarding ranging from transmission in
communities to formal education, from documentation in archives and libraries
to community building activities taking place online. The inventory is an
effective tool in raising awareness. It attracts thousands of visitors very
month from Finland and abroad. only this year from over 100 countries. The
texts, photos, videos and links to other information serve their purpose both
for awareness-raising, but also on education. The wiki is used as a resource
for education materials both by the Agency in its dedicated website for study
materials, but also by various communities, training organisations and even the
media. In Finland there has not been resources for example to formulate specific
safeguarding plans for the elements that would be followed and updated. In this
sense there is room for improvement.
The ultimate benefit of the wiki-approach is the enhanced protection and
safeguarding of cultural heritage. However, multiple other benefits are
evident. The inventory not only raises awareness on cultural heritage, but it
also supports local cultural heritage communities in networking and
self-expression. By raising awareness of the heritage, the Wiki provides an
excellent platform for both cultural heritage communities and academic field
for further projects on the subject. Discussions about the Wiki raises wider
thoughts on cultural heritage as an asset and its meaning to the society in
general.
To what extent do these inventories reflect the diversity of
ICH present in your territory?
Largely
The submissions from various domains have been received from
all over the country. The traditions included can relate to celebrations, food,
crafts, music and dance, performing arts, games, nature, or oral traditions.
Good practices, projects or methods for the safeguarding of ICH can also be
presented. The Wiki-inventory works in three languages (Finnish, Swedish and
English) and in additional languages. The platform has become a place of
interest and an avenue of expression for many heritage communities and groups.
Finland is a country of 5 million people, two official languages, old and new
minorities and diverse subcultures. The aim of the Wiki-inventory for
Intangible Cultural Heritage was to create a participatory, low-threshold tool
for inventorying and presenting intangible heritage in Finland. The tool makes
this entry-level inventory as simple and as participatory as possible, in order
to provide the possibility for various groups, associations, and other
communities to display, present and make known such intangible heritage that is
living, important and meaningful for them.
The Wiki is an inclusive way of presenting diverse intangible cultural heritage
and making it visible. Geographically the whole of country is quite well
presented. The wiki includes a map with all regions and all municipalities in
Finland, which also encourage communities to present their local heritage. In
terms of the age of the participants, there is ICH related to both young and
senior citizens. For example, hobby horses are a wonderful example of a
flourishing form of ICH among Finnish children and summer theatre of a thriving
youth movement.
Special attention has been paid to emphasize the diversity of intangible
cultural heritage in Finland. Though being a relatively heterogeneous society,
Finland has a Swedish-speaking minority (290 000 people), indigenous people
Sami (10 000) and the Roma people (10 000). People with foreign nationalities
form around 4% of the population (over 200 000 people). Among the first entries
on the Wiki were the Romani song tradition, Sami handicrafts, the minuet tradition
in Finland’s Swedish-speaking community, and African dance and music in
Finland. Later on for example the National Culture Days of the Deaf has been
added to the inventory.
More could be done though to make the new minorities visible in the inventory.
Efforts have been made along the years, seminar and workshops on ICH have been
organized together with NGOs working with immigrant communities for example. It
needs time and resources to engage communities more into inventorying work. The
inventory is still relatively recent and continue to be a work in progress.
Do specialized inventories and/or inventories of various
scopes also contribute to the safeguarding of ICH and reflect its diversity?
Yes
In Finland some of the fields of ICH have created
inventories. These specialized inventories add to the diversity of the
inventories under the Convention by examining closely associated elements of
broader ICH. These inventories have also allowed for a more inclusive
inventorying process by examining the various aspects of the element and the
persons involved with its continued practice. In the present day these
especially methods of crowd-sourcing are becoming more usual.
Craft Museum of Finland maintains the largest collections dealing with ICH on
crafts field. The collections of the Craft Museum of Finland are documented as
a subinventory in the national Finna database. The inventory includes materials
related to the phenomena of crafts, photographs, audiovisual material and
archival material. The collections contain material from crafts companies and
associations, as well as private artisans and enthusiasts. The inventory
includes also photographs of the museum’s own exhibitions and events. At the
moment, The Finnish Handicraft Museum is building a CraftStories website, which
provides information on handicrafts, products and exhibitions. The site is
intended to become a gathering place for craft events, authors, publications
and current affairs. The first versions of the site will be in test use at the
end of 2021.
The National Costume Association Raita ry has an ongoing National Costume
Information Coffin (Kansallispukujen Tietokirstu) project, the aim of which is
a comprehensive and up-to-date national costume database. The project has
progressed to the preliminary study phase, and during 2021 the first parts of
the databases are expected to be released for trial use. The design of the
database has been carried out using participatory methods so that the database
connects those working with national costumes. The project has been supported
by the FHA grants for ICH.
Punomo is a website where ideas, instructions, information and learning
materials about handicrafts are added. The website was set up 25 years ago for
the needs of craft education, but it is open to anyone interested in crafts.
Craft teachers have access to more extensive teacher material from the site
under license.
At the field of folk music and dance, the website Kamukanta.fi contains current
information such as news and an event calendar. Different organisations and
persons involved with the field can present themselves with profile pages
providing more information about them and contact information. The website also
administrates a list of publications in the fields as well as video content,
including separate videos to streamed events. The main part of the content is
available in Finnish only, but the users have the opportunity to upload
information in both Finnish, Swedish and English.
Tanssinriemu.fi (Joy of Dance) is a platform offered by the Finnish Youth
Clubs, where the dance programs produced by the Association are distributed to
folk dance groups. The menu contains various direct searches for materials to
make it easier to find. For each dance and content, a possible dance
instruction, sheet music and music, if only available, have also been compiled.
The project has been supported by the FHA grants for ICH.
Tanhuvakka.fi is recently opened website for traditional Finnish dances online.
For the website, videos from practitioners all over the country are collected
in order to compile a video playlist that brings together more than 200
recorded Finnish folk dances. Existing public folk dance videos have been
compiled into the database, and new videos of previously unrecorded folk dances
are filmed for this purpose.
Sirkka Database collects information online on Finnish circus companies,
artists and shows as well as magicians and circus teachers. In addition to an
artist or a circus teacher profile, users can also fill in data on shows and
companies. The database is linked with the performance calendar and shows and
artists section on our site. The service is open for anyone interested in
circus, eg. circus professionals, cultural journalists and researchers.
MAPPA.fi is a material bank for outdoor learning, environmental education and sustainable
living maintained by the Finnish Association of Nature and Environmental
Schools. The materials are mainly intended for teaching, upbringing and youth
work. The materials and tools on the site can be compiled into packages
suitable for your own use.
To what extent are existing inventories regularly updated,
taking into account the current viability of the elements included therein?
Largely
The inventories under the Convention are updated every three
years based on the date when they are originally submitted to the Wiki. The
updating is done by the communities behind the entries. The Agency follows up
the updating, reminds the communities if needed, asks for further questions and
provides technical assistance when necessary. The updates are usually about
recent development, project, campaigns or courses related to the element so
contributing namely to the viability. The texts can be updated, new photos,
videos or other links can be updated.
Because of the big number of the elements in the inventory and the scarce human
resources, it is not possible to interview communities on the update or make
visits to sites in a structured manner.
To what extent is access to ICH inventories facilitated,
while respecting customary practices governing access to specific elements of
ICH?
Largely
The Wiki-inventory for Living Heritage has proved to be an
efficient tool in awareness-raising and gaining new audiences for ICH elements.
The Wiki-Inventory has attracted wide interest in the public. In 2021 alone
there has been around 100 000 individual visitors. 90% of them are new visitors
and 20 % of these visits come from outside Finland. Follow-up of visitors of
the Wiki is done with Google Analytics. The web use metrics alone show that the
Wiki-Inventory of Living Heritage has managed to find a vast interested and
international audience, and contributed in a significant way to the visibility
of intangible heritage in Finland.
The Wiki has gained a lot of attention in both regional and national media with
tens of articles and radio programs all over the country.
Social media is important in widening the accessibility. Dedicated
Facebook-page (Elävä Perintö) of the implementation of the Convention in
Finland has 1500 followers to date. The pages publish approximately three times
per week and reach from 100 up to 1000 viewers per publication. Posts about
elements from the Wiki are regularly made. Also the Elävä perintö Youtube
Channel brings people to the Wiki. The over 100 videos in the channel has been
showed over 80 000 times since the opening of the channel in 2016. Communities
taking part of the presenting their traditions are also sharing news on the
Wiki. In this way, we have reached new audiences and further raised awareness
of safeguarding intangible cultural heritage.
In addition the two websites managed by the Agency under the Convention
(aineetonkulttuuriperinto.fi and the educational website
opi.aineetonkulttuuriperinto.fi) bring furthermore new audiences to the Wiki.
The website dedicated for study material on ICH has brought school kids all
over the country to the Wiki.
The information on the Wiki is shared only with the permission of the
communities behind. Only information provided with consent for public
dissemination is made available on the website. It is also possible to give
feedback on the elements via the Wiki or contacting directly the Agency and/or
the communities behind.
To what extent are ICH inventories utilized to strengthen
safeguarding?
Partially
Inventories are mainly seen as a tool for awareness raising
by the communities themselves. In some of the elements however, inventorying
has proven to be a start for bigger understanding and launching a process to
make more efforts on safeguarding.
Clinic of Living Heritage is a concept developed by FHA in cooperation with the
Circle of Folk Dance and Folk Music. Clinics have been organized in various
events in the field, e.g. at the Kaustinen Folk Music Festival, Pispala Sottiis
in Tampere and Samuel's Polonese in Oulu. In a 1-2 hour clinic the participants
learn more about ICH safeguarding and the Convention. Based on the wished of
the participants, elements of ICH are selected as basis for discussion that
follows the questions in the wiki, with a special emphasis on safeguarding. The
idea is to combine the festival setting with the clinics in order to attract
new people to learn more about ICH and at the same time understand more about
their own heritage. In the future it would be interesting to use the
Clinic-model also in virtual settings.
The first scale below automatically indicates the extent to which
this indicator is met based on the information provided above. It constitutes a
baseline for future reporting.
The second scale allows you, on a voluntary basis, to define a target
for the next reporting exercise, in six-year time, and a text box allows you to
explain how you intend to achieve this target.
Largely
Satisfied
The State Party will work to improve the mechanisms for
updating of the information of its Wiki-inventory, while also expanding and
creating new mechanisms for inventory that may allow to generate more processes
of inventorying of ICH in Finland. Special attention is given to
underrepresented groups of communities and regions in the Wiki.
Guidance note corresponding to indicator 8 of the Overall Results
Framework: English|French|Spanish
To what extent do communities, groups and relevant NGOs
participate inclusively in inventorying, thus informing and strengthening their
safeguarding efforts?
Large
NGOs, various communities (e.g. practitioners, hobby groups,
actors within a certain geographical or thematic area, organisations in the
field), institutions or even groups of individuals can make proposals. However,
entries from commercial or political organisations cannot be accepted.
The Wiki-Inventory of Living Heritage stands out as an example of open,
participatory and community-led way of inventorying. Wiki-format is known by
most of the citizens as an open-access way to create knowledge together. This
can truly be seen in the figures of the inventory regarding the number of
entries (213) and number of communities behind (250).
The process of adding new content is planned in a way that makes the
communities themselves responsible for their own texts. The publishing process
of a wiki is instantaneous. The Wiki-inventory works in three languages
(Finnish, Swedish and English), but additional languages can be used as well –
so far North-Sámi and Roma language has been used.
The Finnish Heritage Agency moderates the wiki and reserves the right to
request adjustments to submissions, as well as to, if necessary, remove
inadequate or inappropriate submissions. Since 2016 FHA has removed three
inscriptions because they were outside the scope of ICH.
To what extent does the inventorying process in your country
respect the diversity of ICH and its practitioners, including the practices and
expressions of all sectors of society, all genders and all regions?
Largely
The Wiki-platform has already attracted a big variety of
communities all around the country and has enriched the picture of intangible
cultural heritage as such. The Wiki contains a map of Finland with all regions
and all municipalities. This map is a good tool to follow that all parts of the
country participate in the inventorying process. Furthermore, the map is a good
way to encourage municipalities and especially the local heritage associations
to make their ICH visible in the inventory.
The Wiki contains traditions related to people of all ages. Some relate more to
senior citizens (taking candles to the graveyard on Christmas eve), some to
youth or young adults (tech student traditions, conferment of master’s degrees)
and also to children (bedtime stories, hobby horses). In addition, the
Wiki-inventory for Living heritage contains articles made by children and
youth. These articles have been given the label “Meidän perintö" (Our
Heritage).
Furthermore, ICH related to different genders are visible in the Wiki, eg.
Finnish spitz and safeguarding the hunting tradition or Making of Tommi knives,
which both have more male practitioners. Some ICH such as Whitsunday
festivities in Ritvala village or Rotina tradition related to newborn babies
are more in the sphere of women. Also sexual minorities are presented in the
Wiki with one element related to the festivities of this minority, leimarit.
In addition to the “usual suspects”, the traditionally heritage-driven
communities, links have been created and interest raised also with
non-traditional groups or unusual audiences, such as the Finnish Baseball
players or Finnish Spitz (dog breed) owners. The platform has managed to become
a place of interest and an avenue of expression for many heritage communities
and groups.
A primary objective of the inventorying process is to promote respect and
appreciation for the diversity of ICH and cultural practitioners in Finland. It
is important that the diversity of heritages is visible in the inventory. Among
the first entries on the Wiki were the Romani song tradition, Sami handicrafts,
the minuet tradition in Finland’s Swedish-speaking community, and African dance
and music in Finnish African communities. However, there is much more to be
done to make the Wiki even more inclusive in the coming years.
The implementation of a national inventory in such a participatory manner
creates multiple benefits both for cultural heritage and for communities. Long
term impacts of the Wiki can be significant. In addition to safeguarding
heritage and preserving its diversity, the work with safeguarding and promoting
intangible cultural heritage creates respect for cultural diversity, increases
mutual respect among communities, groups and individuals, and advances
sustainable development. The Wiki can also be used as a tool to enhance
intercultural dialogue and understanding, and to well-being.
The first scale below automatically indicates the extent to which
this indicator is met based on the information provided above. It constitutes a
baseline for future reporting.
The second scale allows you, on a voluntary basis, to define a target
for the next reporting exercise, in six-year time, and a text box allows you to
explain how you intend to achieve this target.
Satisfied
Satisfied
The inventorying of ICH in Finland has been a successful in many ways. All domains, regions and sectors of the society are already presented among the listed elements. In the futu